Skip to main content

Duncan-Smith at it again!

Tory scourge of the unemployed,  Iain Duncan-Smith is at it again.

Now he urges the government not to bring in a universal income during the pandemic because it would 'be a disincentive to work'.   One really does wonder which bit of the planet he lives on!

But he has form with this.  His view of those on benefits is that they are mostly shirkers.  He was one of the Tories that relished the prospect of cutting benefits to the 'workshy' poorest.



A clue to his attitude came many years ago from a comment made by Duncan-Smith in an interview with Nick Robinson on the BBC.

Speaking of people on benefits, he said

"I want to change your life..to be a better person'. 


This clearly reflects a view held about those on benefits: they are not 'good' people. At best it represents an inadvertent viewpoint 'look we want to help you back to work'. At worst it reflects a deep-seated attitude that stigmatises those on benefits as 'work-shy scroungers'.

It is an almost messianic vision of the poor being miserable because of their own bedevilment, and the self-righteous such as Duncan-Smith will drive the devil out of them! 

I have commented on this in previous posts. To stereotype a group as 'scroungers', 'work-shy' or suffering from 'welfare dependency' seeks to set them apart so they can be attacked and made to experience the most significant potential harm in the utilitarian equation.

It tries to win public support by turning them one against the other. It is profoundly unethical because it is applying judgement to a group as though it applies to all within the group.

Let us not believe the Tories have changed their attitude.  They haven't.  Regardless of the huge sums, they are now making available by borrowing to save us from the worst ravages of the coronavirus, they will revert to type once we are 'saved'.   They will not spend to rescue the poor from poverty.  

Why would they? They believe that the poor are poor because they are 'poor people'.  

Comments

Popular posts from this blog

Prioritising people in nursing care.

There has been in recent years concern that care in the NHS has not been sufficiently 'patient centred', or responsive to the needs of the patient on a case basis. It has been felt in care that it as been the patient who has had to adapt to the regime of care, rather than the other way around. Putting patients at the centre of care means being responsive to their needs and supporting them through the process of health care delivery.  Patients should not become identikit sausages in a production line. The nurses body, the Nursing and Midwifery Council has responded to this challenge with a revised code of practice reflection get changes in health and social care since the previous code was published in 2008. The Code describes the professional standards of practice and behaviour for nurses and midwives. Four themes describe what nurses and midwives are expected to do: prioritise people practise effectively preserve safety, and promote professionalism and trust. The

The Thin End account of COVID Lockdown

Ian Duncan-Smith says he wants to make those on benefits 'better people'!

By any account, the government's austerity strategy is utilitarian. It justifies its approach by the presumed potential ends. It's objective is to cut the deficit, but it has also adopted another objective which is specifically targeted. It seeks to drive people off benefits and 'back to work'.  The two together are toxic to the poorest in society. Those least able to cope are the most affected by the cuts in benefits and the loss of services. It is the coupling of these two strategic aims that make their policies ethically questionable. For, by combining the two, slashing the value of benefits to make budget savings while also changing the benefits system, the highest burden falls on a specific group, those dependent on benefits. For the greater good of the majority, a minority group, those on benefits, are being sacrificed; sacrificed on the altar of austerity. And they are being sacrificed in part so that others may be spared. Utilitarian ethics considers the ba